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Age play

Ageplay or age play is a form of role-playing in which an individual acts or treats another as if they were a different age. The practice can be regressive, in which the goal is to re-experience childhood, or sexual, recreating a sexual relationship with people of the pretend and/or true ages. Generally this can involve someone pretending to be younger than they actually are, but more rarely can involve assuming an older role. Sexual variations may include among other things incest play, in which individuals recreate and sexualize roles within a family, and Daddy’s girl fetishism in which real or imagined age differences are the basis of the role-playing and the female is portrayed as the younger partner. Age play is not considered to be related to pedophilia by professional psychologists. Sexual age play itself does not involve the sexual attraction to biologically underage people. Rather, when a consenting adult takes on the role-playing mindset of a young person, it is motivated by re-experiencing emotional states and social interactions of one’s youth, which also happen to be pleasurable in a sexual context to the participants. For example, role-playing a teacher/student, daddy/daughter, mother/son or doctor/patient theme, during sexual activity, may be common in sexual age play. While role-playing as a younger person is common in sexual age play, participants may role-play together as if they were adults of an older fictitious age. One specific form of sexual age play may involve paraphilic infantilism, where a person is aroused by role-playing as or with a person who acts like a baby. This form of age play was briefly shown in episode #16 Gene Shelly during season 5 of Nip/Tuck, the popular American television series. Age play is often carried out by those who are aware of and have formed a positively reinforced connection with the inner child part of their psyche.

Butt Plug

A butt plug is a sex toy designed to be inserted in the anus and rectum for sexual pleasure. In some ways, they are similar to a dildo, but they tend to be shorter, and must have a flanged end to prevent the device from being lost inside the rectum. Unlike the vagina, which is closed off by the cervix, the rectum leads to the sigmoid colon. Objects that are inserted into the rectum can therefore potentially travel up into the bowel: the flared end on a butt plug exists to prevent this. Many dildos lack a flared end, and thus it is ill-advised to use such dildos anally, since they may get stuck, requiring medical extraction. In addition, the lower bowel above the rectum is easily perforated. For this reason, butt plugs tend to be shorter than dildos, and their marked size generally indicates the circumference of the device rather than the length. They must also be very smooth to avoid damaging the rectum or bowel. In order to get them into the rectum, they most commonly have a general profile of a round-ended cone which then narrows to a waist which locates itself at the anal sphincter, with the flared part outside the body, preventing the butt plug from slipping further into the body. The sphincter muscle will hold the plug in place by the waist, preventing the plug from slipping out unintentionally. As with other activities involving anal penetration, such as anal sex, large amounts of sexual lubricant and a slow gentle approach are often needed to insert or remove a butt plug. Butt plugs are often used covered by condoms for hygiene, and to allow for the easy disposal of any feces with which they may come into contact. Nevertheless, they should not be shared with other people, due to the risk of blood-borne diseases, including HIV that can arise from the transfer of body fluids from one person to another. A butt plug is not necessarily confined to only anal stimulation; butt plugs may be used in any orifice. Butt plugs come in a variety of colors, shapes, sizes, and textures. Some are designed to look like penises, while some are ribbed or wavy. The majority, however, are shaped as shown in the pictures below having a thin tip which is wider in the middle, a notch to hold it in place once it is inserted, and a flared base to prevent complete insertion into the rectum. Some plugs are designed long, flexible and curved to penetrate the sigmoid colon. Butt plugs are made of a variety of materials, the most common being latex. Other materials used include silicone, neoprene, wood, metal, glass, stone, and many other materials. Silicone is a particularly good material, as it can be disinfected in boiling water. There are butt plugs that ejaculate by squirting water or other viscous fluids into the rectum. There are also vibrating butt plugs, and butt plugs that can inflate and expand. Some butt plugs are specifically designed for men and stimulate the prostate. Other butt plugs are manufactured with long hair or simulated animal tails attached to the base for use in human pony play or other animal fantasy role play. Butt plugs are also now available that incorporate electro-stimulation. Butt plugs can be moved in or out for pleasure; for this type of activity ribbed butt plugs can increase pleasure. They can also be worn continuously or be lockable for long periods of time. Anal jewelry is a type of butt plug where the bulbous end is inserted into the anus and the end that remains outside of the body is decorated. Most anal jewelry pieces are made of stainless steel and typically have some kind of gem or ornate sculpture on the area that is to be worn outside of the body. These stainless steel pieces are also designed to be worn for an extended amount of time; although they provide a feeling of fullness in the anus, they are more for show than for pleasure.

Top

In BDSM, a top or dominant is the partner in a BDSM relationship or in a BDSM scene who takes the active or controlling role over that of the bottom or submissive partners. A person who submits control of a large percentage of his or her day-to-day life to a dominant partner, or who submits within a formal set of rules and rituals, is the slave, and the person who assumes power over the slave is the master or mistress. Agreement on the exact meanings of the following terms is far from universal. For example, the function of tops and dominants is similar, and, in many cases, overlaps, but while the terms are used interchangeably in some discussions, there are differences between the two. The top is the actor within the BDSM context who applies to the bottom partners the techniques of a sexual, sensual, and psychological activity: flogging, bondage, servitude, or humiliation. The dominant controls the BDSM scene or relationship, exercising authority over the submissive partners. A dominant, who exercises control over a large percentage of a submissives day-to-day life, or within a formal framework of rules and rituals, is a master or mistress. The functions of top and dominant often intersect, where the top is the dominant, but this is not always the case. Someone who is topping may be doing so at the request, or even the direction, of a bottom partner; in this case, the bottom is the dominant partner. A top who acts within this kind of relationship dynamic is sometimes called a service top. A bottom that has dominance over the activities or the relationship is said to be topping from the bottom, even though he or she is really exercising dominance from the bottom. Another possibility is that the top and bottom are acting at the direction of a third, directing person. Within communities of lifestyle BDSM devotees, there exists a widespread prejudice against both those who act as service tops and those who top from the bottom. Both are considered by many to be failing to achieve a proper BDSM relationship dynamic, especially, if the partners are purported to be trying to achieve a dominant-top/submissive-bottom relationship. While it is possible that a dominant would not act as a top and thus have no expression of his or her control through kink- or fetish-based activities, it may be argued that such a relationship, lacking any erotic aspect to the exercise of control, would fall outside of the BDSM context. Tops or dominants who also assume a bottom or submissive role are referred to as switches. Master or Mistress is one of the honorifics some people use to describe the dominant partner or owner in a Master/slave relationship. Because it is an honorific of the dominant form it is usual for it to be written with a capital letter. It might also be used by the submissive partner as an honorific term in a D/s relationship. This can cause confusion when trying to understand BDSM terminology as both Master or Mistress and slave might be used - as terms of endearment - even though neither considers himself to be owned nor owner. Some people enjoy the connotations of servitude or submission in calling their partner Master, or being called Master. To others the ritual of such a formal mode of address may be appealing. It may also be useful in building roles in which one partner or the other may indulge in sadistic or masochistic desires, although people living as Master and slave are not necessarily sadomasochistic. Usage of Master or Mistress in most BDSM environments does not imply any specific expertise, abilities, or formal training. To successfully maintain a Master or Mistress/slave relationship takes abilities and skills beyond or apart from normal relationship skills. The term Master can be gender-independent but is mostly used only in reference to males. There is otherwise no male-specific equivalent. The female equivalent is Mistress or possibly dominatrix. Although the Master is understood to have authority over the slave in some sense, this never extends to ones legal rights and thus there must always be an implicit element of consent involved.

Gorean

The Gorean philosophy is a philosophy espoused in the science fiction novels by John Norman. A number of fans of Normans work have attempted to live their lives according to this philosophy While the most conspicuous Gorean departure from mainstream modern norms is that Goreans promote sexual master-slave relationships, many who espouse the Gorean worldview insist that being Gorean is not necessarily about either sex or slavery, but about the general Gorean philosophy and so one would not have to participate in a master-slave lifestyle or relationship in order to be Gorean. Some of this philosophy is concerned with order of nature and the relations between men and women, which may or may not take the form of a master-and-slave dynamic. The majority of Goreans who pursue a lifestyle approach often do not consider what they do to be BDSM or kinky as such and reject the idea of isolated scenes in favor of an integrated comprehensive way of life, but do engage in certain practices also pursued by BDSM followers see 24/7, Dominance & submission, Servitude BDSM, Slave BDSM, Total Power Exchange, etc.. A few Goreans do practice BDSM even though BDSM is not Gorean in itself. These Goreans may or may not use a safe word when involved in BDSM scene play; however, if they do not, then some sort of communication is usually practiced. Another area that Goreans practice is the demonstrative fashion their slaves serve and perform slave positions. Many of the slaves take great pride in pleasing their Master in this manner. Most of the scenarios are maledom / femsub, but a few portray men as the slaves of women, and anticipate the eroticized first-person male slave narratives of some of the Gorean novels. Model dressed up as a Gorean slave kajira with a kef brand The Gorean identity is founded on home, job, and social order. The Three Pillars of Gorean society is described as Home Stone, Caste System, and Order of Nature. Many who study and follow the Gorean morality do not own slaves. Slavery is not required to be Gorean. A Home Stone is a rock, which can be plain and simple or even a large precious stone, such as a topaz. It is about the size of a person’s fist. It is carved with a letter in it, often the family sign. A Home Stone represents sovereignty, and marks territory. Even peasants were considered a sovereign in their hut; such is the strength of the ideal of Home Stone. Villages, towns and cities also had Home Stones. Most Goreans would never stand in the way of a Man who carried a Home Stone, out of respect for the ideal of Home Stone, and the fierceness by which it would be defended. Home Stones were displayed in the center of a hut, village or city. The Home Stone is held sacred by every city and settlement, and is displayed under guard. Any praise or insult to a Home Stone is taken personally by those who live in the city it symbolizes. The theft of a Home Stone is the gravest crime, and paradoxically the most honorable enterprise that any Warrior could undertake. The home is of prime importance to the Gorean, and this applies as much to the city-state of origin, as to the current residence or camp. A man’s home is his castle is translated in Gor as, Every man is an Ubar within the circle of his sword The Ubar is a war-leader, a General who takes power at a time of crisis, and whose rule is tantamount to tyrant until the crisis is resolved.. Living Goreans, those who follow Gorean Morality here on Earth, hold the ideal of Home Stone very high. Home Stone as embodied on Earth, is considered to be sovereignty over oneself, as well as good citizenship: the two must be well-balanced, so that neither the individual nor the community suffers. The Goreans occupation is formed and informed by their caste. The Caste system establishes the Gorean identity as strongly as homeland. Because of the Goreans work ethic and pride in caste, all castes are essentially equal. There is little social mobility because of this caste pride and identity; even the Peasant caste upholds their caste codes and firmly believes in their superiority to all other castes. But in actuality, a few castes are more equal than the others. Those of High Caste, including Scribes, Warriors, Physicians, Builders and Initiates holy men have access to privileged education and opportunities to leadership. The social order is further consolidated by social edict: A man who refuses to practice his livelihood or strives to alter status without consent of the Council of High Castes is by definition an outlaw. A Gorean regards the welfare of their caste higher than their own, but in return, the caste provides welfare and charity when a caste member is in need. The way in which many Living Gorean reflect the Gorean Morality, in their professions, is to establish a code for their profession that they follow. This, combined with striving for excellence in their profession, is a small reflection of the Caste system presented in the series. Part of what Norman indicates as natural order, is that males have a predisposition to be more dominant, and females have a predisposition to be submissive. Norman indicates that with changes in society brought on by industrialization and feminism, human instincts have become confused and suppressed. Distinctive Gorean symbols include various artistic renditions of the kef symbol Kef being the initial letter of kajira in the Gorean language, the floral dina mark, and to a lesser extent other brands mentioned in Normans Gor books. In the original novels, Goreans are simply those humans who live on the planet Gor. The back-story of the setting holds that various humans were transported from Earth to Gor in ancient times, a process which continues at a low volume in the present mostly in the form of Earth women taken to Gor as slaves. In the books, although most slaves on Gor are female, most females are actually free women. The ratio has been presented as approximately 40 free women to one slave girl though the various hints about Gorean demographics given in different Gor novels are not entirely consistent and are difficult to reconcile with references in the novels to the cheapness and abundance of female slaves. Male slaves are less common than female, and are usually criminals, debtors or prisoners of war. Female slaves are called kajirae singular: kajira and male slaves are called kajiri singular: kajirus in the Gorean tongue.

Acting New York

To learn more about acting in New York, visit New York acting and start planning your future today. Often, actors in New York audition for several months prior to landing their first role; it requires a great deal of patience and determination. Given the many different types of acting opportunities available in New York: Film, Television, Theatre and Commercial, an actor starting a career or continuing their career, acting in New York will generally establish a solid foundation for any performer. Acting in New York is the process of participating in a specific type of acting production (both paid and non-paid) for a predetermined period of time.

If your child has a great personality and wants to act, go to acting for children and find out everything you need to know. This would be a child acting in theatre, film, or any other storytelling medium who tells the story by portraying a character and, usually, speaking or singing the written text or play. To be involved in acting for children, a child must be able to play characters in different settings and genres. Well-rounded kid actors are also skilled in singing, dancing, and dialects. The actor is the storyteller through character and sometimes as a child, the most important or main character in a production.